Thursday, 25 April 2024   








You are here: Home Polemics Philosophers
Ibn Taymiyyah, the Philosophers, the Mutakallimun and the Eternity of the Universe: Part 3
Posted by Abu.Iyaad, Editor in Philosophers

  Mail To Friend    Printer Friendly Bookmark and Share

A number of articles have been published on Asharis.Com which relate to this subject which are recommended for reading. These articles provide a holistic treatment of the entire issue and allow a true evaluation of the slander made against Ibn Taymiyyah that he claims the universe is eternal.

The two articles are part of a wider series dealing with numerous other false accusations and blatant lies against Ibn Taymiyyah, and here they are:

Quote from the introduction:

Understanding the Nature of the Claim

The claim is that Ibn Taymiyyah affirms something eternal besides Allaah which is eternal in its existence with Allaah, and that Ibn Taymiyyah agrees with the sayings of the Philosophers (that matter is eternal and has no beginning). This is patently false as we shall see and is a gross misrepresentation of the nature and conception of the issue itself. A problem we have in the discussion of this matter in English is that there are many terms poorly translated with expressions incapable of presenting the depth and clarity of meaning in the Arabic, and they are left unexplained to the audience. Al-Naruiij's writings are plagued with these deficiencies and these expressions (in Arabic) need to be grasped and understood in the wider context of the debate between the Philosophers who claimed matter is eternal and the Mutakallimun who used weak arguments to refute them, and the saying of Ahl al-Sunnah who refuted the Philosophers through the harmonious combination of naql (revealed text) and aql (reason). As an example, expression such as (نوع الفعل), and (فعل معين) and (قدم النوع) and (قدم العين) not only need proper representation but can never be isolated from what each faction holds as their underlying principles and preliminary assumptions or beliefs. So our aim is to give a proper representation of the facts and through this expose the intellectual and academic fraud of al-Naruiji...


Link to this article:   Show: HTML LinkFull LinkShort Link
Share or Bookmark this page: You will need to have an account with the selected service in order to post links or bookmark this page.

                 
  
Subscribe via RSS or email:
Follow us through RSS or email. Click the RSS icon to subscribe to our feed.

     

Add a Comment
You must be registered and logged in to comment.





Imam al-Dhahabi's Biography for Ibn Taymiyyah in the unpublished volume of Siyar A'laam al-Nubulaa


Topics
Biographical
Works
Polemics
Doubts and Misconceptions
Jurisprudence
Methodology
Rectification
General

Latest Articles
Ibn Taymiyyah on the Gradual, Step by Step Manner Used by the Callers to Falsehood in Inviting to their Falsehood and Destroying the Dīn
Ibn Taymiyyah on ʿUthmān (رضي الله عنه), the Most Patient and Withholding of People
Ibn Taymiyyah on Why He Expended Efforts to Refute the Innovators and Deviants
Are the Letters of the Alphabet (And Therefore Language) Created?
Where Does the Intellect (Aql) Reside, In the Heart or the Brain?
Why a Man Does Not Act in Accordance With What He Knows and the Nature of the Kufr of Iblees, Fir'aun and Abu Lahab
An Illustration of How Patience, Certainty and Leadership Is Attained in the Religion
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
On Asking Others to Make Du'a for You and Its Connection to Perfection in Tawhid
How to Earn and Lose Respect (From the People) and the Connection of This Matter to Tawhid

Pages
 Ibn Taymiyyah Briefly

Most Popular
Ibn Taymiyyah on the Creation of the Heavens and Earth, Matter, Space and Time: Part 1
Ibn Hajar Al-Asqalani on Ibn Taymiyyah: Part 1
Ibn Taymiyyah on the Eternity of Paradise and Hellfire: Part 1
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
Imaam Al-Dhahabi on Ibn Taymiyyah: Part 6
Secretive Sect of the Rulers of Syria
Ibn Taymiyyah, the Philosophers, the Mutakallimun and the Eternity of the Universe: Part 1
The Origin of Early Sufism Is From Basrah, Iraq
Ibn Taymiyyah, the Use of the Term 'Jism' (Body) for Allaah the Exalted and the Attempted Slander of Ibn Taymiyyah by Zaid Shakir
Ibn Taymiyyah on the Durations of Isha and Fajr Prayers in Summer and Winter and the Variation Therein

Archives (View more)
2019 • April
2014 • April
2013 • November
2013 • October
2013 • August
2012 • January
2011 • October
2011 • September
2011 • August
2011 • July


Copyright © 2024 . All rights reserved. RSSTagsPrivacyLegal and Terms of UseSitemap