Thursday, 05 December 2024   








You are here: Home Rectification
Ibn Taymiyyah on Why He Expended Efforts to Refute the Innovators and Deviants
Posted by Abu.Iyaad, Editor in Rectification

  Mail To Friend    Printer Friendly Bookmark and Share

Al-Haafidh al-Bazzaar (d. 749H), a student of Ibn Taymiyyah, stated (refer to al-Qawl al-Jali Fee Tarjamat Shaykh al-Islam Taqi al-Din Ibn Taymiyyah al-Hanbali, Dar al-Kutub al-Ilmiyyah, pp.582-583):

He wrote a great deal in the (field of) usool [meaning matters of creed], let alone in other sciences, so I asked him for the reason behind that and I requested from him to author a text in fiqh in which he compiles together his preferred views and the stronger opinions so that it could be relied upon in giving fatwa, so he said to me with what means: "The affair of the furoo' (branches, rulings) is an easy one, when a Muslim follows one of the blind-following scholars (of one of the madhhabs), it is permissible for him to act upon his saying, so long as he has not become certain of the error of his saying. But as for the usool (foundations), then I have seen the people of innovation and misguidance and desires such as the Mutafalsifah ("Islamic" philosophers), the Baatiniyyah, the Malaahidah, those speaking with the Unity of Existence, the Dahriyyah (Materialists, Atheists), the Qadariyyah, the Nusayriyyah, the Jahmiyyah, the Hulooliyyah, the Mu'attilah, the Mujassimah, the Mushabbihah, the Raawandiyyah (a Sufi sect), the Kullaabiyyah, and the Salimiyyah and other than them from the people of innovation, they deeply engrossed themselves in them (the innovations), with misguidance reaching critical levels, and it became clear to me that many of them intended to invalidate the sanctified Muhammadan Shari'ah, that is superior and lofty over every deen, and that all of them as as whole threw the people into doubt about the usool of their deen. And for this reason, rarely did I hear or see one who turned away from the Book or the Sunnah, turning towards their sayings except that he became a heretic or he became uncertain in his religion and belief. So when I saw the affair was like this, it became clear to me that it is obligatory upon everyone who is able to repel their doubts and their falsehood and to cut off their proofs and their misguidances, that he should expend his efforts to expose their evils, their counterfeit evidences, in order to defend the upright religion, and the authentic, lofty Sunnah."

Muslims should recognize the dishonest attempts of people like Yasir Qadhi who engage in acts of historical revisionism and distortion (see here), whereby they try to present the efforts and activities of Scholars (such as Ibn Taymiyyah) in ways that are flatly contradicted by the words and actions of that same Scholar. Then through this distortion, they try to justify their own friendship, allegiance, love and preference for the modern-day descendants of the very innovators whom Ibn Taymiyyah expended great efforts to refute, seeing their great danger upon the Ummah (such as the Jahmiyyah going by the label of "Ash'aris"). Yasir Qadhi then pretends that such issues are "intricate and complex" which only academic elites such as himself like should be discussing "in appropriate settings." This is not the way of the Scholars of Islam, Sunnah and Salafiyyah, past or present.


Link to this article:   Show: HTML LinkFull LinkShort Link
Share or Bookmark this page: You will need to have an account with the selected service in order to post links or bookmark this page.

                 
  
Subscribe via RSS or email:
Follow us through RSS or email. Click the RSS icon to subscribe to our feed.

     

Add a Comment
You must be registered and logged in to comment.





Imam al-Dhahabi's Biography for Ibn Taymiyyah in the unpublished volume of Siyar A'laam al-Nubulaa


Topics
Biographical
Works
Polemics
Doubts and Misconceptions
Jurisprudence
Methodology
Rectification
General

Latest Articles
Ibn Taymiyyah on the Gradual, Step by Step Manner Used by the Callers to Falsehood in Inviting to their Falsehood and Destroying the Dīn
Ibn Taymiyyah on ʿUthmān (رضي الله عنه), the Most Patient and Withholding of People
Ibn Taymiyyah on Why He Expended Efforts to Refute the Innovators and Deviants
Are the Letters of the Alphabet (And Therefore Language) Created?
Where Does the Intellect (Aql) Reside, In the Heart or the Brain?
Why a Man Does Not Act in Accordance With What He Knows and the Nature of the Kufr of Iblees, Fir'aun and Abu Lahab
An Illustration of How Patience, Certainty and Leadership Is Attained in the Religion
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
On Asking Others to Make Du'a for You and Its Connection to Perfection in Tawhid
How to Earn and Lose Respect (From the People) and the Connection of This Matter to Tawhid

Pages
 Ibn Taymiyyah Briefly

Most Popular
Ibn Taymiyyah on the Creation of the Heavens and Earth, Matter, Space and Time: Part 1
Ibn Hajar Al-Asqalani on Ibn Taymiyyah: Part 1
Ibn Taymiyyah on the Eternity of Paradise and Hellfire: Part 1
Punishment for Sins Can Be Removed by Ten Causes: Three From the Servant, Three From Other Than Him, Three From Calamities and One From Allaah, the Most Merciful
Imaam Al-Dhahabi on Ibn Taymiyyah: Part 6
Ibn Taymiyyah, the Philosophers, the Mutakallimun and the Eternity of the Universe: Part 1
The Origin of Early Sufism Is From Basrah, Iraq
Secretive Sect of the Rulers of Syria
Ibn Taymiyyah, the Use of the Term 'Jism' (Body) for Allaah the Exalted and the Attempted Slander of Ibn Taymiyyah by Zaid Shakir
Where Does the Intellect (Aql) Reside, In the Heart or the Brain?

Archives (View more)
2019 • April
2014 • April
2013 • November
2013 • October
2013 • August
2012 • January
2011 • October
2011 • September
2011 • August
2011 • July


Copyright © 2024 . All rights reserved. RSSTagsPrivacyLegal and Terms of UseSitemap